89. 佛教與心理學(a) Buddhism and Psychology (a) 宣公上人開示 A Dharma Talk by Venerable Master Hs㩜n Hua VBSKaiShi-#89-1994-0409-No.293 所以古人又說： 堪笑我心，如頑如鄙； 不識不知，無思無慮； 人問所能，百無一會。 And so the ancients said: So laughable is my mind, so stubborn and shallow, Oblivious and unknowing, thoughtless and absentminded. To those who ask about my abilities: I have absolutely none. 說我這個心很可笑的，就像頑然無知的一個東西，很頑固的，又很鄙陋的；也不認識什麼 ，也不知道什麼；人若問說你能幹什麼？什麼也不會！這叫： 養成大拙方為巧，學到如愚始見奇。 My mind is very laughable - it is like an inanimate object. It is stubborn and shallow, unable to recognize or understand anything. If someone asks, “What can you do?”, all I can respond with is “I can’t do anything!” This is cal led, “Cultivating to the point of utmost clumsiness is true skillfulness; lea rning to the point of ignorance is real wonder.” 你能到不識不知，無思無慮，甚至心裡也都言語道斷，心行處滅了，「口欲言而辭喪，心 欲緣而慮亡。」在這時候就是無我相、無人相、 無眾生相、無壽者相，掃一切法、離一 切相， 這個是好消息就來了。這時候就是本來的面目 、本地的風光。 Let’s say you reach the point of not understanding and not knowing, and you h ave no thoughts nor contemplations. Even the path to words and language has be en cut off, and mental activity has ceased, so that: Words disappear as the mouth tries to speak; Thoughts vanish as the mind tries to perceive. Then, there is no notion of self, others, living beings, or a lifespan. Sweepi ng aside all phenomena and transcending all characteristics is a sign of good things to come. This is our original self and our idyllic scenery within. (Translated by Bo Han Zhu and reviewed by Michael Lu) https://i.mopix.cc/YomQSh.jpg --

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