89. 佛教与心理学(a) Buddhism and Psychology (a) 宣公上人开示 A Dharma Talk by Venerable Master Hs㩜n Hua VBSKaiShi-#89-1994-0409-No.293 所以古人又说： 堪笑我心，如顽如鄙； 不识不知，无思无虑； 人问所能，百无一会。 And so the ancients said: So laughable is my mind, so stubborn and shallow, Oblivious and unknowing, thoughtless and absentminded. To those who ask about my abilities: I have absolutely none. 说我这个心很可笑的，就像顽然无知的一个东西，很顽固的，又很鄙陋的；也不认识什麽 ，也不知道什麽；人若问说你能干什麽？什麽也不会！这叫： 养成大拙方为巧，学到如愚始见奇。 My mind is very laughable - it is like an inanimate object. It is stubborn and shallow, unable to recognize or understand anything. If someone asks, “What can you do?”, all I can respond with is “I can’t do anything!” This is cal led, “Cultivating to the point of utmost clumsiness is true skillfulness; lea rning to the point of ignorance is real wonder.” 你能到不识不知，无思无虑，甚至心里也都言语道断，心行处灭了，「口欲言而辞丧，心 欲缘而虑亡。」在这时候就是无我相、无人相、 无众生相、无寿者相，扫一切法、离一 切相， 这个是好消息就来了。这时候就是本来的面目 、本地的风光。 Let’s say you reach the point of not understanding and not knowing, and you h ave no thoughts nor contemplations. Even the path to words and language has be en cut off, and mental activity has ceased, so that: Words disappear as the mouth tries to speak; Thoughts vanish as the mind tries to perceive. Then, there is no notion of self, others, living beings, or a lifespan. Sweepi ng aside all phenomena and transcending all characteristics is a sign of good things to come. This is our original self and our idyllic scenery within. (Translated by Bo Han Zhu and reviewed by Michael Lu) https://i.mopix.cc/YomQSh.jpg --

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