佛法不是跟着半桶水、撑久了就变权威、戏台下站久了年龄够老了就成大师的光头和尚 般自以为是学些跟正信佛法有距离的歪理（佛法三藏典籍中何时加入了「弟子规」、「了 凡四训」这类书？若是善书就纳入认为不违背佛法，那麽一贯道很多善书通通纳入算了） 佛法有其正信内容。但因为华人文化中那种「差不多先生」想法的流毒，反正一切随便都 好、弟子规也可、了凡四训也可，全部大锅炒当成佛法来学....反正学爽的，只要自己催眠 自己「信心够！够虔诚！不怀疑！（？...奇怪的想法）」死的时候就会有阿弥陀佛来接-- 反正这也没啥可验证的，那就祝福这类差不多先生精神的某宗网友吧.... 言归正传。我前文提到一生补处的佛学名词。释迦牟尼的千百回轮回次数中，从凡夫、获 授记、一生补处、成佛的漫长阶段。一般佛教徒最熟知的是世尊从摩耶夫人肚里生出的阶 段。但是妙智（巴利原文也可意译为「善慧」）沙门获得燃灯佛授记後，还是要靠很多世 的修行来逐步圆满十波罗蜜。在这些後续世代中，有时轮回在人界、有时轮回至天界，甚 至有时轮回到恶道来磨练（修菩萨道的净土宗信徒倒是不想太早碰触恶道，所以要在净土 中常待，等成佛後再去度恶道众生--这发的真是奇哉怪也的「宏愿菩提心」啊，算了不多 谈）。 获得燃灯佛授记，而取得菩萨身分的妙智沙门，屡经轮回修行，到了「成佛前二世」是在 人间而且身为贵族，成为维山达拉王子（菩萨）；那世代死亡後，成佛「前一世」轮回到 天界的兜率天，（终於在进程中）成为一生补处菩萨。 PS：决不是某a网友以往学习到的「获得授记」成为菩萨就直接取得「一生补处」的阶段。 在兜率天死亡後，当事人轮回投胎到人间的摩耶夫人子宫内、在该世代时出生、出家、苦 行、悟道（成佛）、传法、涅盘。 我自己查到了在兜率天时，世尊的菩萨「圣号名称」。算是资讯分享给各位（若想学这方 面佛学常识的）网友--净空法师才不跟各位讲这些呢，他自己讲他那套兄弟个人独获创见 之「印光法师是大势至菩萨再来」、「了凡四训」叭啦叭啦的咚咚.... 资料是英文，对於不求甚解、差不多先生精神的网友（或是像我家长辈）直接因为麻烦 就不会看--不如直接相信净空法师讲的浅显内容，净空就是权威！这样子学佛法多麽轻松 写意！而且这样子够虔诚！死的时候一定会获得阿弥陀佛来接引喔！动脑袋思考太累啦！ 所以以下英文资料是给其他愿意常保八正道之正思维的网友参考的（英文不难吧...） 我终於找到当时菩萨的圣号了。 http://wisdomquarterly.blogspot.tw/2013/01/the-story-of-setaketu-bodhisat.html The Story of Setaketu (Bodhisat) "The Great Chronicle of The Buddhas" (Maha Buddhavamsa), Tipitakadhara Mingun Sayadaw, edited and translated by U Ko Lay and U Tin Lwi; further intensive editing Wisdom Quarterly Setaketu (Santusita) in Tusita world 兜率（天） The deva Setaketu, the future Buddha, enjoyed the supreme deva bliss in the 天人 瑟塔凯图（音译） 白 旗 （意译） [space] abode of Tusita for 4,000 years according to deva-time reckoning (which is equivalent to 576,000,000 years in the human world). Then 1,000 human years before the end of his life-span in the Tusita world, divinities (brahmas) of the Pure Abodes (suddhavasa) proclaimed: "Friends, 1,000 years from today there will appear in the human world an omniscient buddha!" Because of this proclamation from the vault of the deva world, the uproar (buddha kolahala) announcing the appearance of a buddha, "An omniscient buddha will be appearing! An omniscient buddha will be appearing!" reverberated across the entire human world 1,000 years ahead of the event [Note 1]. The Devas' Request On hearing the uproar announcing the advent of a buddha, the deva kings of the 10,000 world-systems -- such as the Four Great Sky Kings (near earth orbit rulers), Sakka, Suyama, Santusita (6th Heaven, Para-nimmita-vasavatti), Sunimmita, Vasavatti, and all Great-Brahmas congregated in a certain [galaxy or world-system] to hold a discussion on the Bodhisat (Bodhisattva) whose deva life-span had only seven days remaining, by human reckoning, and whose approaching end of life had become manifest through five predictive signs. Then they all approached the deva Setaketu with their hands joined in adoration and made this request: "O deva Bodhisat [Buddha-to-be], you have completely fulfilled the Ten Perfections, not with the desire to gain the bliss of Sakka [Michael or Thor, Lord of Lords (of Tavatimsa) and King of Kings (in the Realm of the Four Great Kings], of Mara (in Brahma's Retinue or 7th Heaven), of Brahma (in the Maha Brahma deva loka), or of a Universal Monarch (on Earth). You have fulfilled these perfections aspiring for all-knowing buddhahood in order to acquire for yourself freedom from the three worlds (spheres) as well as to liberate the multitudes of humans, devas ["shining ones"], and brahmas ["creative divinities," supremos]. "O deva Bodhisat, this is the most propitious time for you to become an omniscient awakened teacher! This is truly the right moment to become an omniscient awakened teacher! Therefore, take conception in the womb of the human world. And after attaining the supreme enlightenment of a teacher, liberate humans, devas, and brahmas from the round of suffering/rebirth (samsara) by teaching the Dharma of deathlessness: nirvana." The Five Great Investigations The deva Bodhisat Setaketu did not hastily consent to the supplication of the devas and brahmas who had come together from the 10,000 world-systems. Instead, in line with the tradition of previous bodhisattas, he made five great investigations: (1) Is it the appropriate time for the appearance of a buddha? (2) Is there an appropriate world (dipa, island, continent, planet, light) for the appearance of a buddha? (3) Is there an appropriate land for the appearance of a buddha? (4) Is there an appropriate family into which to be reborn (in a final existence)? (5) Is it the appropriate span of life of a bodhisatta's mother. More NOTE: With reference to the name of the Buddha-to-be as a deva, it was Santusita according to the chapter on Ratanasankama, Buddhavamsa which in Pali reads: Yada'ham tusite kaye santusito nama'ham tada. Also in the commentary to the Buddhavamsa and Jinalankara Tika the same name is mentioned. But in the exposition of the Pubbenivasa-katha, Veranja-kanda of the Parajika commentary, and in the exposition of the Bhayabherava Sutra of the Mulapanasa commentary, his name is given as Setaketu ["White Banner"]. ～～～～～～ 终於找到了（激动..） Moreover, successive authors of Burmese chronicles or Buddhavamsas such as the Tathagata-Udana Dipani, Malalankara Vatthu, Jinatthapakasani, etc., give Setaketu as the name of the deva. Therefore, it has been explained by various teachers that Santusita was a common name derived from Tusita -- the name of the celestial abode (space world) -- whereas Setaketu was the proper name that specifically refers to the deva who would become Prince Siddhartha the Buddha Gautama. 悉达多 乔达摩 以上是正思维所建立的正确佛教知识。某宗网友若问「实修比较重要啦！那麽你们的修行 方法」呢？ 答：那就是大念处经讲的禅修方法，经由四禅八定十六观智而实证解脱啊～～ （阿难尊者转述的由世尊讲解佛法修行的大念处经经文） 世尊讲法教说「观入息长....观入息短...」是要佛教徒真的去观察来禅修 （当然，持戒同样重要），会有神奇的亲证（当然，层次是一步一步来） 而不是「诵念」「这些经文」N遍，若光是「诵念」「观入出息」诵念了一千遍 但连一次也不好好地真的去观察呼吸，则念了半天、念了半年，跟修道有何关联？ 我从小生长在家族长辈信净土宗的家庭，我当然知道净土宗的那些「修行方法」-- 我是突然有一天猛醒说净土宗人闷着头虔诚履行千遍万遍的方法，是世尊传授的足以承担 人天导师名号高超「修行」吗？ a.教佛教徒们怎麽做：ex.观察呼吸...等等的教导，并由阿难尊者转述。 vs b.教佛教徒「要有信心喔！一直念（阿弥陀佛）佛号一直念佛号、一直念佛经句子、 一直念佛经句子」....的教导。并由阿难尊者转述。 所谓的「佛经」，伟大的人天导师讲的方法是b？那由大成就明师妙禅来讲这种「念念念」 的方法也讲得出来。怪不得帕奥禅师不相信某宗的经典依据为真。是有道理的。 当然，往上游追溯，关键在於「白纸黑字写明念佛、念经...那些修行方法」的「某些 经典依据」是否伪经，这讲起来就难为情了--不要跟我辩，去跟不认为有弥陀净土存在 的帕奥禅师辩吧...... 某宗自己高唱的「实修」方法：一直强调念佛、「念经」例如念阿弥陀经、念一千遍、一 万遍--等看看死的时候阿弥陀佛有没有来接的「实证」.....有时我在佛寺看到一群女居士 （居多）穿着海青诵念阿弥陀经，一年三百六十五天非常虔诚的诵......我有时想想，她 们赌得真大啊--不过反正她们是信了：相信这样念个十年念了3650遍阿弥陀经，她们此生 修佛的功力大致累积够了、再加上吃素、捐钱给寺庙....阿弥陀佛就会来接她们到净土了 ！一定会来接的！<===========赌得真大。 --

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