http://kr.buddhism.org/zen/sutras/conze.htm THE HEART SUTRA Om Homage to the Perfection of Wisdom the Lovely, the Holy ! Avalokita, the Holy Lord and Bodhisattva, was moving in the deep course of the Wisdom which has gone beyond. He looked down from on high, He beheld but five heaps, and He saw that in their own-being they were empty. Here, O Sariputra, form is emptiness and the very emptiness is form ; emptiness does not differ from form, form does not differ from emptiness, whatever is emptiness, that is form, the same is true of feelings, perceptions, impulses, and consciousness. Here, O Sariputra, all dharmas are marked with emptiness ; they are not produced or stopped, not defiled or immaculate, not deficient or complete. Therefore, O Sariputra, in emptiness there is no form nor feeling, nor perception, nor impulse, nor consciousness ; No eye, ear, nose, tongue, body, mind ; No forms, sounds, smells, tastes, touchables or objects of mind ; No sight-organ element, and so forth, until we come to : No mind-consciousness element ; There is no ignorance, no extinction of ignorance, and so forth, until we come to : There is no decay and death, no extinction of decay and death. There is no suffering, no origination, no stopping, no path. There is no cognition, no attainment and no non-attainment. Therefore, O Sariputra, it is because of his non-attainmentness that a Bodhisattva, through having relied on the Perfection of Wisdom, dwells without thought-coverings. In the absence of thought-coverings he has not been made to tremble, he has overcome what can upset, and in the end he attains to Nirvana. All those who appear as Buddhas in the three periods of time fully awake to the utmost, right and perfect Enlightenment because they have relied on the Perfection of Wisdom. Therefore one should know the prajnaparamita as the great spell, the spell of great knowledge, the utmost spell, the unequalled spell, allayer of all suffering, in truth -- for what could go wrong ? By the prajnaparamita has this spell been delivered. It runs like this : gate gate paragate parasamgate bodhi svaha. ( Gone, gone, gone beyond, gone altogether beyond, O what an awakening, all-hail ! -- ) This completes the Heart of perfect Wisdom. (Translated by E. Conze) ======================================================================== Conze翻译的般若心经，在学术界享有极高的评价。 末学英文能力低下，先分享上来，做为抛砖引玉之用。 但是，如果认为般若心经是纯粹的教理，并不是描述入定态， 末学认为并不是正确的学习理路。 般若心经本身就是在解释波般心咒的体相用。 是观世音菩萨进入甚深禅定时，谛观空性的禅修境界。 所以，用「行深」「照见」等动态语法。那是实际修行的历程。 Conze为什麽能够把佛经翻译的那麽好？如同下列网页所述， http://blog.yam.com/heartspirit/article/4112416 孔兹不仅在佛教领域是优秀学者，他也实践修行，特别是禅定冥想。 虽然有人质疑，研究佛教思想，不该涉入个人的宗教体验，但是孔兹如此解释： 「把佛学陈述作为一个可理解的、可能被信赖的、正确的系统的同时， 本人从来没忘记佛学真正的目的是为了使我们能 从这世间获得解脱因而建构的一种修行上的方便。」 显然孔兹把研究作为修行，在研究佛法的当下尽己所能去实践佛法，甚至体悟真实！ 不讲求实修实证的佛法，说再多都没有实益。 唯有「学中做，做中学」才能如实体验佛法的效用。 -- ■七种不花钱的布施，施比受更有福..^^ 一、和颜施：和颜悦色的待人。 二、言施：言语鼓励他人。 三、心施：以同理心待人。 四、眼施：慈爱和善视人。 五、身施：身体力行助人。 六、座施：让座给老弱妇孺。 七、察施：察觉他人所需并帮助他。 ----转载自--http://ppt.cc/kM,k --

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