作者kodokochan (ko)
看板NTUA_ACPM
標題[網站] 義大利文化政策研究更新
時間Sat Aug 11 01:04:24 2012
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歐洲文化政策趨勢研究報告,義大利文化政策研究更新,供論壇夥伴們參考!
http://www.culturalpolicies.net/web/italy.php
Italy/ 1. Historical perspective: cultural policies and instruments
Italy is a comparatively young state, whose unification dates back only to
1860. The first laws pertaining to cultural matters were adopted by the
Parliament in 1902 and 1909, focusing mainly on the protection of the
heritage ("tutelage"). In fact, given the unparalleled wealth of the
multi-layered Italian historic and artistic assets and the considerable
burden of its maintenance on the public purse, heritage has always
represented the prevailing domain of public policy in the cultural sector.
A noteworthy parenthesis to this longstanding trend was to be witnessed
during the 1920s and 1930s under fascist rule, when Italy was one of the
first countries to create a ministry specifically in charge of the cultural
sector: the Ministry for Popular Culture, which actually soon became quite
unpopular. Despite the negative implications of such a Ministry being created
under a dictatorship - censorship, ideological propaganda, and the like - the
farsightedness and the anticipatory view of the role of the state in the
policies for culture of the fascist regime, as well as its understanding of
the cultural institutional engineering, are by now generally acknowledged. A
large part of Italian cultural legislation - not only on the protection of
the heritage and landscape (Laws 1089 and 1497 of 1939), but also in support
of artists and artistic creativity, such as the general Copyright Law (also
extended to "droit de suite"), or the Law on "2% for the arts in public
buildings" - date back to the late 1930s and early 1940s. The same is true
for many of the surviving major cultural institutions, such as the Institute
for Restoration (for movable and immovable cultural goods), the national
broadcasting company (EIAR, later RAI), Cinecittà and Istituto Luce (the
state owned film companies), and ENPALS (the social security institute for
performing artists).
As in Germany, the Ministry for Popular Culture was immediately abolished
after the war: yet, whereas cultural competencies were devolved to the Lander
in the former case, in Italy they were instead retained by the state and
split among several ministries. The "protection of heritage", "freedom of
thought and of artistic expression", and the "promotion of cultural
development" were the key cultural goals indicated by our anticipatory
Constitution of 1947 (Articles 9, 21 and 33). However, only the first two
goals were actively pursued from the outset, whereas the "promotion of
cultural development" – at that time an anticipatory goal – remained in the
background for more than two decades. Support for contemporary creativity was
no longer a priority, and access to the arts was still for the happy few.
Widespread participation in cultural life, however, gradually gathered
momentum through the fast-developing cultural industries, and notably through
the high level of post-war film production and through the new mass medium:
television.
A relevant turning point came in the 1970s, when many significant
institutional reforms took place, innovating public policies in the cultural
field. The first move came in 1972, when, according to the 1947 Constitution,
the 15 ordinary regions were finally established, with a start-up of the
decentralisation process. In particular, very active policies were undertaken
by some of the regions (Lombardy, Toscana, Emilia Romagna…), soon becoming
aware of the potential of culture and the arts as a positive assertion of
their own identities. The municipalities followed this example and, around
the mid-1970s, the promotion of culture and of broader participation in
cultural life became widely debated national issues. Nevertheless, the demand
for more cultural decentralisation remained unfulfilled, as the reallocation
of competencies on heritage and the performing arts among the state, the
regions and local authorities - which, according to Leg. Decree 616/1977,
should have taken place within 1978 - was not enacted.
Other relevant institutional changes emerged in the second half of the 1970s,
when the long lasting rationalisation process of cultural responsibilities at
the national level was finally started. The first step was the creation, in
1975, of a separate Ministry for Heritage, by regrouping responsibilities for
museums and monuments, libraries, cultural institutions from the Ministry of
Education, for archives from the Ministry of Internal Affairs, and for book
publishing from the Prime Minister's Office. The transfer of responsibilities
for the performing arts to the new Ministry - albeit foreseen by Pres. Decree
805/1975 - turned out to be premature at the time, as the ghost of the
Ministry for Popular Culture was evoked in order to question the idea of a
comprehensive ministry for culture. The prominence of Italy's heritage as the
cornerstone of national cultural policy was thus emphasised; "safeguarding"
and "restoration" being the key functions absorbing most of the state's
activities and financial resources allocated to the cultural field. Support
for contemporary creativity and for wider access continued to be a low
priority for the new ministry: according to foreign cultural policy experts
visiting the country in 1994, "the philosophy of the ministry…is
historically based" and it "operates against the interests of a lively visual
arts sector", whereas, on the other hand, "at the hint of any conflict
between tutela and public access, the public were invariably the loser”
(Council of Europe, 1995).
At the turn of the century, the new economic emphasis on the production of
immaterial goods and services, and thus the central role acquired by cultural
policies in the framework of development policies in Italy as in other
industrialised countries, played a significant role in removing the last
obstacles to a full rationalisation of the state cultural competencies. In
1998, the centre-left government extended the scope of the Ministry for
Heritage to embrace responsibility for the performing arts and cinema,
previously entrusted to the Prime Minister's Office. Further responsibilities
on copyright were added in 2000, when the reformed Ministry for Heritage and
Cultural Activities had finally achieved the full status of a ministry for
culture comparable to the ones of most European countries. Only
responsibilities for support and regulation of the radio, television and the
press, as well as artistic training and arts education, remain out of its
reach.
The devolution problem, though, has not yet been solved (see chapter 5.1.2).
In fact, further legislation adopted in 1997 and 1998, aiming at
decentralising additional cultural responsibilities to the regions and local
authorities, subsequently endorsed by Constitutional Law 3/2001, has not been
fully enacted, yet, and appeals to the Constitutional Court are quite
frequent. Whatever kind of institutional reorganisation will finally be
achieved, any devolution should necessarily be linked to the strengthening,
at the national level, of the planning, co-ordination, evaluation and
monitoring capabilities of the cultural field as a whole. A "different state"
is actually needed for a positive outcome of the decentralisation process
(Cammelli, 2003) and to implement policies and actions specifically aimed at
providing wider participation in art and culture for all Italian citizens,
and at overcoming the deeply rooted geographical and social imbalances still
affecting Italy's cultural life.
The gap in cultural supply and demand between the rich and developed northern
and central regions and southern Italy is a long lasting problem.
Notwithstanding the significant thrust set in motion through the years by the
European Structural Funds to the Objective 1 regions (see chapter 3.3),
according to most cultural indicators on cultural supply and demand and on
cultural employment, this gap is growing even wider. In the economically
deprived "Mezzogiorno" (Southern Italy) – an area extremely rich in cultural
heritage and in artistic talent, but with a very high rate of youth
unemployment and with huge areas still in the control of criminal
organisations (e.g. the mafia) – the role of culture and the arts as a means
of fostering economic development and social cohesion is (with some
exceptions, see chapter 4.2.8) still undervalued. Furthermore, the need to
promote and safeguard - besides the basic civil rights - also the cultural
rights of all those living in Italy, including over 5 million immigrants
recently arriving from the less economically developed areas of the world (
chapter 4.2.4 and chapter 4.2.7), has not been fully taken into account yet.
To guarantee equality of access to cultural life for all citizens – also as
a means to strengthen social cohesion – should by now be considered an
utmost priority, calling for an urgent and well-focused effort by the
national community as a whole.
Finally, as a fall out of the continuous financial downsizing of state
expenditure for culture throughout the present decade ( chapter 4.2.1 and
chapter 6), another consequence is the prospect of a progressive general
downgrading of our artistic and historic assets (as shown by the paradigmatic
case of Pompei's collapses), as well as of our artistic creativity and our
cultural industries, and, consequently, of cultural employment and cultural
professions. The great potential of our unique heritage and of our strong
tradition in artistic talents and craftsmanship in strengthening our
competitiveness to overcome the economic crisis in a globalised world has not
been fully acknowledged, yet, by our ruling class. In recent times, however,
there have been positive signs of a growing awareness on the part of civil
society as a whole: associations, non profit organisations, corporations. As
far as the latter are concerned, a relevant initiative has been the
publication in Italy's main economic newspaper, Il Sole24ore (owned by
Confindustria, the Confederation of Italian Industry), of an appeal for "a
constituent assembly for culture" calling for "a Copernican revolution in the
relationship between culture and development", and for an in-depth change in
our governance of culture (see chapter 4.3).
Chapter updated: 08-08-2012
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