※ 引述《iakow (刺痛)》之銘言： : 意外瀏覽到的東西 : maybe是你之前在想的東西? : 短短的，說不定有點clue : ------------------ : According to Montesquieu, fear is the principle of behavior appropriate to : despotism, honor to a monarchy, and virtue to a republic. Nietzsche claimed : that ressentiment is the motivational source of democracy and socialism. : These claims provide a useful starting point for an examination of the role : of the emotions, forms of character, and specific virtues and vices in : political life. We examine the role of fear, not merely in despotism, but in : its corrosive effect on the virtues necessary for democratic politics. We : look at honor, and also its near neighbor, shame, both of which are as : crucial to the practice of democracy as they are to monarchy. There is also a : fascinating train of thought which relates the honor of women to the : republican form of politics. The investigation of the moral life of politics : range broadly, as far back as Ajax and as recently as Agamben, from the rape : of Lucrece to honor killings amongst contemporary Moslems. As well as : Montesquieu and Nietzsche, we look at Rousseau and Kant (also Homer, : Sophocles, Shakespeare and Lessing). However, the main thrust of the course : is to recuperate the role of emotions in contemporary political philosophy. 這篇文章說明了 emotion 對於民主政治的一個關鍵性角色 不過這樣的 emotion 是怎樣的型態沒有太多說明 如果說詳細一點或許更貼近我的想法 我對於 emotion 的想法是建立在理性前提的下 否則就容易流於政治人物操弄的情形 尤其是當代自由主義形成的公民冷漠更是需要 emotion 或許需要拿裡頭提到作者的文章來瞧瞧 = =" PS 真是感謝你呀~~ 這篇文章從哪來的? --

※ 發信站: 批踢踢實業坊(ptt.cc) ◆ From: 123.194.84.20 ※ 編輯: twol 來自: 123.194.84.20 (12/20 22:54) ※ 編輯: twol 來自: 123.194.84.20 (12/20 22:57)