※ 引述《slitlamp (一刀)》之銘言： : http://www.reformation21.org/blog/2015/08/christological-confusion-china.php : Dr. Bruce Baugus : Education : The Pennsylvania State University, B.S. : The Southern Baptist Theological Seminary, M.Div. : Calvin Theological Seminary, Ph.D. : Associate professor of philosophy and theology at Reformed Theological : Seminary in Jackson, : He is the editor of China’s Reforming Churches: Mission, Polity, and : Ministry in the Next Christendom (Grand Rapids: Reformation Heritage Books, : 2014), author of a number of articles, papers, and reviews, and writes for : reformation21.org. Context & Cause of the Current Confusion 現有錯解的背景與起因 In one of the most fascinating developments in global Christianity today, many pastors and other believers in China are embracing Reformed theology and reforming their beliefs and practices. Though a few observers challenge the claim, a Reformed community in China (as opposed to isolated individuals and congregations) does exist, and not just online. The tendrils of this community often twine around the ministries of a relatively few widely recognized ministers. As such, these individuals, whose ministries are often based outside of China, exercise remarkable influence on theological opinion within the still relatively secluded world of Reformed Christianity on the mainland. 在今日全球基督教發展中最令人驚嘆的現象是，許多在中國的牧師並信徒接受了改革宗神 學並正在改革他們的信仰與實行。雖然某些人士否定這樣的宣告，但是在中國確實存在一 個改革宗的群體（並不是單獨的個人或會眾），而不單單是網路群體罷了。這個群體的觸 角往往纏繞於少數廣為人所知之牧師的職事。因著這個緣故，那些個人的職事往往在中國 之外，在神學觀念上，卻對仍然相對隔絕的中國大陸改革宗基督徒中產生巨大的影響力。 For many years now, and at least as recently as 2013, one such influence with an international ministry and reputation has been saying some very confusing things about the human nature of Jesus Christ.[1] At times, he has attempted to clarify and defend his comments. One such attempt is found in a series of three recordings he made in 2012, which were subsequently transcribed and translated by others. Though these three recordings and a booklet he published in 1991 are the sources cited below, the primary source of the confusion in China's Reformed community has been his oral statements to the same effect in sermons, lectures, and especially question and answer sessions. 多年以來，最起碼到2013年，一個具有此影響力與聲望的國際性佈道團不斷的在傳講某些 對於基督人性非常令人困惑的觀點。他不斷的嘗試澄清並捍衛自己的論點。其中的一個嘗 試乃是他在2012年錄製的三卷錄音，並被他人抄錄並翻譯。雖然這三卷錄音並他在1991年 出版的小冊子都是接下來要引用的資料來源，造成中國改革宗錯解的主要資料來源是他在 講道，神學課程，特別是問答中口頭的表述。 --

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