作者jake791108 (郭晋)
看板NTU-Exam
标题[试题] 98下 李锡锟 政治学二 期末考
时间Fri Jun 25 18:44:26 2010
课程名称︰政治学二
课程性质︰政治系必修
课程教师︰李锡锟
开课学院:社会科学院
开课系所︰政治系
考试日期(年月日)︰99.6.25
考试时限(分钟):100
是否需发放奖励金:是
(如未明确表示,则不予发放)
试题 :
1.从「政治力」角度解释下列名词(25%)
a) cui servire est regnare b) deus ex machina
c) liberalism d) camaraderie e)amortality
2.将下列文字翻译成为中文(25%)
Provincials paid heed to the English upper classes in their town and
country houses, parading the streets, or posing in public places because
so much power was focused in their persons. Their conspicuous wealth, their
offices, their acknowledged eminence in society made them fascinating.
Moreover, they exercised that most compelling of human authorities, the
power to confirm identity. They determined who and what was worthy.
Tradesmen yearned for the custom of a great aristocratic house because it
confirmed the worth of their product. Artists sought the patronage of great
lords, not only for their favor but for their praise. To live under the gaze
of power was to live meaningfully. All of this came together to empower
gentility. The mighty influence of Europe's ruling classes stood behind the
values of genteel culture and drove the emulative impulse. When gentility was
transferred to America, it was the culture of the gentry, the classes who
combined the greatest wealth, political authority, and social prominence.
Gentility was always most fully realized at the pinnacles of power.
3.从19AD美国中产阶级文化的转型、苏维埃(USSR)的崩解、中共政权的背离共产主义,
......历史经验证明洛克与马克斯等人的唯物论意识形态固然有其激发政治力之有效性
(validity),仍然因为其错误性(fallacy)而不免被时代潮流所淘汰之命运。试说明西方
唯物论(materialism)之有效性与错误性。(25%)
4.後现代民主政治强调个人身分之权力(power of identity),试说明此一权利特性所产
生之被统治者与统治者(不论是学校、公司、政府、国际组织)关系与传统上两者之关系有
何微妙变化。(25%)
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◆ From: 114.24.4.82
※ 编辑: jake791108 来自: 114.24.4.82 (06/25 18:45)
1F:→ hannocps :这次被他电爆了= = 06/25 20:48
2F:→ eastwing :这次的题目怎麽这麽... 06/25 22:02
3F:→ enjoy062022 :翻译超难!!= = 06/25 22:05
4F:推 hannocps :他看了应该会吐血.这是出自她的讲义吗 06/25 22:19
5F:推 susustar :已收录 06/26 15:12