三期大开普渡，明师应运倒装下凡，一佛出世，万仙护持。 母训:「先天里 母不留仙 佛神圣，众菩萨众仙真俱投凡尘」;「此一次开普渡亘古无有，万古的真奇缘巧遇此春 」，如此因缘，可谓白阳殊机。 南海古佛与娑婆世界南阎众生，缘份非常，观音菩萨十二大愿，渡不尽苦海众生，誓不 成佛，众生渡尽方证菩提。观音大士大悲第一，久远劫来，成就正法明如来，於今倒驾 慈航，悲悯苍生。古佛因有未尽愿，三期白阳，掌理教盘，闻声救苦，随机渡化。故曰 :『观音菩萨妙难酬，清净装严累劫修，三十二应遍尘刹，百千万劫化阎浮，瓶中甘露 时常洒，手持杨柳不计秋，千处祈求千处现，苦海常作渡人舟』。 此训系发一慈法广济道场，二○○八年在台湾、泰国、印尼共有五班的清口班程中，南 海古佛慈悲叮嘱，训文言简意骇，切中时要，藉以调教众生，应机说法，因材施教。法 会因缘各有不同，层次各异，班员宿业习性亦参差有别。然修道办道，随缘不变，万变 不离其宗旨，真理教化不因时空而异，仙佛指点迷津，亦具圆音说法，众生万类各得其 解。我辈同修欣逢法药，当闻思修，勤培戒定慧，方不负仙佛慈悲无量。 今奉师命，将古佛圣训五十四条，集结并翻译流通，广布经教。期盼当今白阳修士，能 反观自省，认理实修，提升心性修养，体行身教，以期进退有度，众缘和谐，诚心敬祷 ，是所至盼。 西元二○○九年蒲月 广济书院 谨识 南海古佛慈悲五十四条训: 54 Teachings from Nanhai Buddha 一、忙得快乐　累得欢喜 Be happy in busyness; be joyful in fatigue. 二、忙而不乱　累而不疲 We can be busy, but not disorderly; we can be tired but not burned-out. 三、道务要赶不要急　身心要松不要紧　随遇而安随缘奉献 Tao affairs should be executed with speed without rushing. Body and mind should be relaxed without tension. Be at ease under all circumstances and make contributions in accordance with the situation. 四、给别人方便　等於给自己方便是种福田 Being accommodating to others is being accommodating to ourselves, and doing that is sowing the field with blessings. 五、肚量要大　自我要小　处事少障碍 Having a big heart and a small ego will reduce obstacles in any situation. 六、需要的不多　想要的太多　执着是苦海 Our needs are few, but our wants are many. Attachment causes sufferings. 七、心随境转是凡夫　境随心转是圣贤 Allowing the circumstances to dictate one’s state of mind is being ordinary; dictating the circumstances with one’s mind is being sage. 八、时时刻刻心存感激　以心力体力财力随喜布施 Always be grateful and share our heart, our strength, and our wealth with others when we can. 九、任劳者必堪任怨 任事者必遭批评　怨言之下有慈忍 批评之中藏金玉 The one who takes on tough tasks must endure complaints from others; and the one who is in charge will be unavoidably be criticized. Yet in complaint there are mercy and tolerance, and in criticism lie hidden treasures. 十、要能放下才能提起 提放自如自在人生 We must let go before we take on. We are truly free if we can pursue and release at will. 十一、在生活中不妨学着　能有很好　没有也没关系的想法　便能转苦为乐 Try to learn this attitude in life: To have is good but to have not is fine too. Then suffering turns into joy. 十二、需要、该要、能要、必要 Ask yourself: Do I need it? Should I have it? Can I have it? Must I have it? 十三、知道自己的缺点愈多 进步愈神速　对自己的信心愈坚定 The more weaknesses we discover about ourselves, the more progress we make, and the greater self-confidence we develop. 十四、唯有体验苦难的境遇 才有精进发奋心 Only after encountering hardships will one develop vigorous diligence. 十五、话到嘴边想一想　不是不说　需惜言慎语 Think twice before we open our mouth to speak. It is not to hold our peace but to speak with discretion and prudence. 十六、该要的才要　不该要 不能要的 绝对不要 Pursue only what we should acquire. Never pursue what we shouldn’t or can’t. 十七、少批评多赞美 是避免造口业的良方 To criticize less and praise more is a good way to avoid creating negative karma from speech. 十八、成功三步曲 随顺因缘 把握因缘 创造因缘 The tripartite formula for success is: go with the causes and conditions, seize them as they come, and create them when they don’t. 十九、以妙智慧时时修正偏激 以慈悲心 处处给予人方便 Rectify deviations with wisdom; accommodate others with compassion. 二十、俱足因缘宜把握 没有因缘要营造　时机不到不强求 Grasp opportune conditions when they come, create them when there is none, and never press when the timing isn’t right. 二十一、人生真义是 受业　还愿　发愿 The meaning of life is to bear karmic results, fulfill old vows, and make new ones. 二十二、人生意义是为了服务　生命价值是为了奉献 The meaning of life lies in serving; the value of life rests with giving. 二十三、该放手时即放手　得饶人处且饶人 即是忠恕 Let go when we should and forgive when we could. Doing that is practicing faithfulness and forgiveness. 二十四、面对复杂事务　以智导悲化解难题　以慈心待人　不计个人得失　烦恼较少 When confronted with complicated matters, guide our compassion with wisdom to solve the problems. We will worry less if we treat people with loving kindness and disregard our personal interests. 二十五、慈悲心愈有　智慧愈高　收获愈多 The deeper our compassion is, the greater is our wisdom and the more are our gains. 二十六、过去已成幻灭　未来尚是梦想　把握现在最重要 The past has faded away; the future remains a dream. Most importantly, seize the day. 二十七、智慧不是知识　不是学问　不是思辨　是超越自我中心的执念 Wisdom is not knowledge, nor learning, nor dialectics; it is the transcendence of self-centered attachments and thoughts. 二十八、积极人生谦虚满分　自我愈大不安愈多 A positive life pivots on modesty: the bigger the ego, the greater the insecurity. 二十九、知足知止　知足者不辱也　知止者不殆也　更能长远 Know when to be content and when to apply restraint. The one who is content will avoid humiliation, and the one who applies restraint will avoid dangers. One can go farther with these practices. 三十、百行之本　忍之为善　六度万行　忍辱第一 忍则百恶消灭 省则祸不及身 忍小忿而就大谋 Forbearance is the basic virtue among hundreds of approaches for cultivation, as well as the primary virtue among the myriad of practices in the Six Paramitas. Forbearance destroys hundreds of evils; introspection deflects disasters. Forbearance from small angers will help one reach greater goals. 三十一、宇宙内事　要担当又需善摆脱 不担当不能有 经世之大材　不摆脱难有 出世之胸襟 One should know how to shoulder responsibilities and how to let go of them for anything in the universe. A person who is not accountable cannot take on the responsibilities of this world. A person who cannot let go will have a difficult time leaving with grace and dignity. 三十二、弓硬常弦断　人强祸必随　君子盛德容若愚　 谦则人愈服　自夸则人必疑 A stiff bow tends to break string often; a powerful person tends to attract trouble easily. An ideal person of sublime virtue seems slow-witted. Humility commands respect; bragging leads to doubts. 三十三、优秀的办道人才　是道场最大的资产　有品德　有能力　 有适任的实力　有发挥的潜力 An excellent Tao propagator, who has virtues, capabilities, adequate abilities and potentials to fulfill, is the greatest asset to the Tao society. 三十四、修道内涵　深具内敛优雅的气质　展现亲和力 The inner qualities of Tao cultivation consist of having composed and refined temperaments, as well as friendly manners. 三十五、领人禅心　从糊涂中入　从聪明中出　不痴不聋难作家翁　人生难得糊涂 Guide others with a contemplative mind. Start from flexibility but go with wisdom. A father-in-law chooses to be silly and deaf, because sometimes ignorance is bliss. 三十六、庸者常乐有余　贫者常忧不足 A simple person is always content with sufficiency; a poor person is always worried about insufficiency. 三十七、激则有失　怨则无智　不可乘喜而多言　不可乘快而易事 Agitation leads mistakes; complaint dulls wits. Never speak too much under excitement; never rush things under elation. 三十八、众生欢喜　佛就欢喜　佛若欢喜　众生更是喜上加喜 When sentient beings are happy, the buddhas are happy. When the buddhas are happy, sentient beings will be more than happy. 三十九、善念共聚 力量更大 让美好停留这一刻 As good thoughts congregate, the power is greater. Let bliss stay at this moment! 四十、不是一家人 不入一家门 既是一家人 就没有外人 愈是自己人 更要学着吃亏 更能体谅与担待 做的比别人更多方能起示范作用 If we are not meant to be in the same family, fate would not have let us in the door. Since we are in the same family, no one is an outsider. The closer the relationship is to someone, the more we should learn to concede. Be more considerate and accountable. If we do more than others, then we can be a positive example. 四十一、凡强逆来侵 先思所以取之故 而思处之法 水激逆流 火激棋发 人激作乱 When confronted with adversity, think about the cause first and then think about possible solutions. Stirred water goes against the current, fanned fire breaks out, and an agitated person instigates chaos. 四十二、与小人处 进德之资也 彼辱愈甚 我志愈坚 消冤解孽 与我事损哉 不遇小人 难以验我之心量 Getting along well with a villain qualifies oneself for greater virtues. The more insults one gets, the stronger one's will becomes. It can eliminate spite and cease negative karma. What is there to lose? It would be difficult to determine the capacity of one's heart without encounters with a villain. 四十三、用人之长 容人之短 为大节而弃小义 仁者论义 犹如真经 Use one's fortes; endure one's shortcomings. It is better to accomplish great moral integrity than to enforce minor justice. Benevolent people regard integrity as the golden rule. 四十四、寸有所长 尺有所短 适才而用 虚心应事 Sometimes a foot may prove to be short while an inch may prove to be long. Employ people according to their talents. Deal with matters with a modest mind. 四十五、生老病死 人生自然法则 谁都不能避免 The process of birth, age, sickness and death is life's natural principle. Nobody can avoid it. 四十六、一生一世所造的业不断 累积债主愈来愈多 每一笔都逃不过 无不都是人心共业所致 须戒慎虔诚 Our karmas accumulate unceasingly in each lifetime, and as a consequence, we have more and more karmic creditors. No debt can be canceled, and each is the result of the common karmas that originated from our hearts. Therefore, we have to be prudent and pious. 四十七、人生剧本 本由自己过去造作而成 要欢喜接受 以平常心面对每一个时刻 不要埋怨 心门打开运就转 Our life script is created by ourselves during the past lives. We have to accept it delightedly. Confront each moment with an ordinary mind. Don't complain. As our mind is opened, our fate is reversed. 四十八、真诚发露忏悔 方能连根拔起烦恼无明 We can uproot distress and ignorance only through sincere repentance of our sins. 四十九、修行就是改习性 习性能除 方能与人相处 轻安自在 Cultivation is to change bad habits. Only by eliminating bad habits can we get along well with others and have a peaceful and easy life. 五十、心慾开启就想得 得则快乐 失则痛苦 於得失之间造作诸业 息下追逐 超越原来自我 As our desires grow, we want to gain. Gain makes us joyful; loss makes us painful. In gain and loss, we cause a lot of karmas. Cease pursuing and surpass our original self. 五十一、心中有佛 行中有法 法中有道 省思实相 慈爱苍生 Have a Buddha mind, and then one's behavior will be proper. Proper behavior is derived from the Truth. Self-reflection based on the conscience and the Truth will result in loving kindness towards all sentient being. 五十二、让大道传送福音 修行人所到之处 足迹留下温馨与感动 灾难远离 人心安乐 Let the Great Tao deliver blessings! Where there are Tao cultivators, there are warmth and touchingness. Thus, disasters will stay away and people will live in harmony. 五十三、大慈心舖路 大悲心搭桥 大智心牵引 大慧心安稳 大仁心感众 大义心无私 大愿心忍辱 大行心坚持 Pave roads with great love. Build bridges with great compassion. Lead with great wisdom. Balance with great intelligence. Touch others' hearts with great benevolence. Be selfless with greate justice. Endure with great vow. Persist with great action. 五十四、当四无量心大於业力之时 便能化灾难为祥和 慈心能降伏一切鬼魅 悲心能远离一切邪恶 喜心祈求心愿如意 舍心能广施一切吉祥 When the Four Immeasurables (love, compassion, joy & equanimity) are stronger than karmas, they will turn disasters into harmony. Love can conquer all demons. Compassion can drive away all evils. Joyful prayer realizes wishes. Equanimity can spread widely all blessings. http://blog.yam.com/guangji/article/58075948 -- ※ 编辑: realmuzic 来自: 36.233.151.242 (05/11 23:57)