88. 佛教与心理学(b) Buddhism and Psychology 【宣公上人开示】 A Dharma Talk by Venerable Master Hs㩜n Hua VBSKaiShi-#88-1994-0409-No.292 「佛」的意思，具足自觉、觉他、觉行圆满，这叫三觉圆。自觉，就是自己觉悟了；觉他 ，是自己觉悟後，又教一般的众生也都觉悟。自觉就是属於二乘，觉他就是属於行菩萨道 。觉行圆满就是自觉也圆满了、觉他也圆满了，所以就觉行圆满谓之佛，万德具备了。证 得大圆镜智、平等性智、妙观察智、成所作智，这叫三觉圆、四智具足了。具足大智大慧 ，洞了世、出世法，都明白了，这叫佛。 The meaning of “Buddha” includes self-enlightenment, enlightening others, an d perfection in enlightenment. This is called perfection in the three kinds of enlightenment. Self-enlightenment means that oneself is enlightened; enlighte ning others comes afterward and is teaching sentient beings to become enlighte ned. Self-enlightenment belongs to the Two Vehicles, while enlightening others is cultivating the Bodhisattva Way. Perfection in enlightenment means both se lf-enlightenment and enlightening others are perfected. In this way, one is a Buddha replete with the myriad virtues. He has realized the wisdom of the grea t perfect mirror, the wisdom of equality in nature, the wisdom of wonderful ob servation, and the wisdom of accomplishing all that is to be done. The Buddha has perfected the three kinds of enlightenment and realized the four kinds of wisdom. He has great knowledge and wisdom and thorough understanding of all wo rldly and transcendental dharmas; thus, he is called the Buddha. 佛成佛了之後，愿意人人都成佛，所以他又说佛教。佛教有三藏十二部这麽多。三藏是「 经、律、论。」十二部经是：「长行、重颂、授记、孤起、不问自说、因缘、譬喻、本事 、本生、方广、未曾有、论议。」这十二部经不是说分门别类的，而是每一部经里面都包 括着这十二部经。所以我们人想学佛，要学习经典。经典，就是一个道路，就是成佛之路 。我们要想修成佛法、证得佛果，必须要从修行的道路上走，所以佛才说这个经叫佛教。 After he had become a Buddha, he wanted everyone to become a Buddha, so he exp lained the teachings. The Buddha's teachings include the Tripitaka and twelve divisions. The Tripitaka are the sutras, the vinaya, and the shastras. The twe lve divisions are prose, verses, predictions, independent teachings, unrequest ed teachings, causes and conditions, analogies, the Buddha’s past lives, the past lives of disciples, extensive teachings, unprecedented teachings, and com mentarial literature. The twelve divisions are not different categories of sut ras. Every sutra may include these twelve divisions. In studying Buddhism, we must study the sutras. The sutras are a path to Buddhahood. If we want to beco me Buddhas, we must follow the path of cultivation. So that's why the Buddha t aught the sutras, which make up the Buddhist teachings. (Revised by Richard Shieh-Yan and reviewed by Michael Lu) https://i.imgur.com/rLFrMlH.jpeg --

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